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June 28, 2026 - 8:04 PM

Where Do You Stand?

The mindset of Afrophobic souls and actors

smacks of being badly scared as opposed

to being bold, of loathing instead of loving,

of dogged closedmindedness and arrogance

in place of open-mindedness and modesty—

principally by virtue of ignorance of self.

Colonial hangovers manifest in various ways.

If the marcher is phobic and scared; then

the target is anxious and scarred. The activist–

as a marionette or a minion, a confusionist—

has an avid hunger for fussing and fooling.

It can only be rooted and truthfully poised

when he or she realizes, retunes and revives

his or her soul and heart, her center—Africa.

He or she is futilely seeking to run away from self.

His or her mischiefs are an echo of historical scars.

Hence, his or her thing with modern passes and all.

When you’re hit hard by an unseen impostor,

you turn around and look about, only to see

your hungry, angry brother in the vicinity, and

then the frustration — not reason—utters prowler!

Misdirecting anger, misdiagnosing the real illness,

you incriminate and harm your desperate but

innocent brother.  If he has hit you, it’s his wage.

Sadly, Afrophobia is a boastful, self-hating bug.

It has fawning and overzealous house strivers

acting in the most revolting and confusing

of ways, and at its worst; swearing, denying

and denouncing their African lineage and race.

It drives one to seek to run away from oneself.

It makes one fight for or to be content with bread

crumbs and menial jobs. One begins to feel high,

done a huge favor and treasured by the authorities.

It has its snitches, lapdogs and blind “house niggas”.

It overspills with a wild dosage of narcissism

that’s often fearful, doubtful and loathing

of itself. How can it be expected to be proudly

rooted in Africa, to have self-image and a basis

when it hardly uses the scales and lens of Africa

to see itself and the world, and everyone else?

It’s not deep-rooted in Africa, psychologically.

It’s like a rootless tree. A rootless tree is as good

as a dying or drying one. It’s wood or firewood

for carpenters, cutters, cooks, crooks and hunters.

Afrophobia is a beast that denudes one of dignity

and direction. It sees a foe in one of its own kind.

It’s curious, counterfeit and counter-productive.

For, fast, it fumes on behalf of hidden merchants.

The real pushers and pullers of strings or systems,

it protects or shields in the name of self-love. Our.

Mine. Its our is an hour that hasn’t arrived at all.

Its mine or land is lent. It’s landless and loveless.

Forgive it, for, it doesn’t see far, it perceives what

the system wants it to see. It has an identity crisis.

Woe to the-behind-the scenes masterminds,

wolves, heirs, felons, mercenaries and backers.

The powerful and wily pioneers and racketeers.

The covetous barons and political flip-floppers.

Mad moles, chancers, chameleons and cronies.

Dear Africa is no longer entertaining that drivel

or taking things lying down. She’s fighting back.

The instigators of the marches and violence

purely desire to divert focus from their felonies,

failures and follies, others are hungry for votes

live wolves. Deadly, dirty, devious and egotistic,

they don’t care a whit about Africa or citizens.

Some of them are the have-beens, the spent

horses that seek elusive relevance and publicity.

They conveniently forget how other Africans

sacrificed for them during the apartheid era.

They prostitute their souls on the altar of ease,

power, cars, cash and populism. Soulless imps.

The schemers, suitors and capitalists are unsure

of their future decoy and dance with a free Africa.

Will the gig be possible when Africa engages with

them on her terms?  Won’t that development finally

 dismantle their hegemony and hold on to her wealth?

A united and wealthy Africa is like a free, riotous soul.

That’s why they have to keep on playing dynamic

but defrauding games. The same old playbook

is utilized, painted, reframed or updated to keep her –

the heavily milked and ravished rich cute cash cow—

at odds with herself or prone to their games.

If you play along or chase others away, you’re

playing into their hands, you’re a terrible traitor.

It’s either you are dancing as a dummy or you’re

simply delusional, of which, any attitude or state

is taken as an act of infidelity to the sacredness

of Africa, as a mother of humanity and civilization.

Africa is calling upon the short-sighted to see beyond

their borders and indoctrinations, the fast asleep to wake

up from their occupied psychological stupors and farcicalities,

the internally comatose to come to their senses, realities and life,

the lazy, lost and stranded to find their way home for their redemption.

Afrophobia cannot be loving or loyal to Africa.

It madly manifests in a conflicted, conflated

and rented sense of pride and patriotism,

and mistakes that frontage for self-love, self-

awareness, self-esteem and self-possession.

Yet it’s all an odd delusion and drama of folly.

 It’s a psychological and historical imprisonment.

Afrophobia can be and is frequently weaponized

against the operative deliverance and humanization

of a victim and his or her history.  Call to mind, Steve

Biko superbly professed: “The most potent weapon

in the hands of the oppressor is the mind of the oppressed.”

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